“It is finished, there is enough”

“If today you feel that sin is hateful to you, believe in Him who has said, ‘It is finished.’  Let me link your hand in mine.  Let us come together, both of us, and say, ‘Here are two poor naked souls, good Lord; we cannot clothe ourselves,’ and He will give us a robe, for ‘it is finished.’ . . . ‘But must we not add tears to it?’  ‘No,’ says He, ‘no, it is finished, there is enough.’
Child of God, will you have Christ’s finished righteousness this morning, and will you rejoice in it more than you ever have before?”

Charles Haddon Spurgeon, The Treasury of the New Testament (Grand Rapids, 1950), II:675.  Style updated.

“It is finished, there is enough”

is a post from: Ray Ortlund

Glory Hallelujah!

When things seem bleak, you are bloodied, bruised and there seems no light at the end of the tunnel, wait on the LORD.  Be strong and take heart and wait on the LORD (Ps 27:14).  Look forward to redemption for it is coming.  It is always darkest before the dawn.  He will show Himself mighty.  When all is said and done, Jesus wins.  

You Can Stand Any Test

Feeling pretty defeated today. This post from Ray Ortlund came in perfect timing:

“The cross is practical, it is God moving in love to meet violent men and women, facing violence and suffering for us.  Your faith was born in violence.  The Christian is not scared when the whole world is shaking.  Your faith was born on Calvary.  It can stand anything.  It is an all-weather faith.

Don’t imagine you can only be a Christian when everything is smooth.  Christians shine better when everything is just the opposite.  Your faith was born in blood and sweat in the loneliness of Calvary.  You can stand any test.”

Bishop Festo Kivengere, When God Moves in Revival (Wheaton, 1973), page 16.

You can stand any test

is a post from: Ray Ortlund

Psalm 34:19-22

  Many are the afflictions of the righteous,

but the Lord delivers him out of them all.

 He keeps all his bones;

not one of them is broken. 

 Affliction will slay the wicked,

and those who hate the righteous will be condemned.

 The Lord redeems the life of his servants;

none of those who take refuge in him will be condemned.

“By what means Satan first drew mankind from the obedience of God, the Scripture doth witness.  Namely, by pouring into their hearts that poison — that God did not love them; and by affirming that by transgression of God’s commandments they might attain to felicity and joy; so that he caused them to seek life where God had pronounced death to be.”
John Knox, in Writings of the Rev. John Knox (Philadelphia, 1842), page 308.

That poison

is a post from: Ray Ortlund

I am not in seminary, however, even as a Biblical counseling intern at a local church I find this relevant to my heart.

If there’s any experience that can pull up to the surface the pride hiding down in our hearts, it’s seminary.  The very privilege of it can go to our heads.  Think about it.  What percentage of Christians over the past 2000 years have studied the Bible at the level of the original languages?  I have no idea.  But my hunch is, one percent is too high.  Studying Greek and Hebrew and biblical exegesis – with all the other majestic disciplines of a seminary education – should humble us into the dust.  What a privilege!  But if our hearts are not humbled, we will graduate from seminary in worse condition than when we began.

When I began seminary, my dad said to me, “Go through seminary on your knees.”  I did.  But I still discovered stirrings of my pride I hadn’t seen before.

I was studying under world-class scholars – Bruce Waltke in Old Testament, and others.  I worshiped the ground these godly men walked on.  Without realizing it, a new feeling began slipping into my heart.  It was this: “Hmmm.  If I become as smart as these men, whom I so admire, people will admire me the same way.  Then I will matter.  Then I will feel good about myself.”  Not that it was a conscious thought.  It was a subtle inward shift from Christ to Self.  It was justification not by trusting in Him but by leveraging my knowledge into human approval.  I starting seeing the world as my audience, and I was on stage to be noticed.  But the thing is, it was all in my head.  Everyone was displaying something of their own, hoping I would notice them too.  Everyone on the face of the earth is playing this game of self-exaltation.  It’s all wrong.  And seminary doesn’t prevent it.  Seminary can arouse it, if our hearts drift from the all-sufficiency of Jesus.

The Bible bluntly says to every seminary student, “Who sees anything different in you?  What do you have that you did not receive?” (1 Corinthians 4:7).  Seminary students should be the most grateful people on the face of the earth, because what they are receiving is the precious Word of God.  It is not their own, and it is not for self-display.  It belongs to God, and it is for Christ-display and for serving others.

I recommend that every seminary student read – and the sooner the better – Horatius Bonar’s classic Words to Winners of Souls, especially chapter four, “Ministerial Confession,” taking us back to 1651 and the repentance of the ministers of Scotland.  My dad gave me this little book the week before I left for seminary.  Reading it was eye-opening in an unforgettable way.

There is no shortcut to the personal significance every one of us rightly longs for.  Significance is not as simple as going to seminary.  It comes at the cost of deepening character.  And there is no way to go deep without humility before God.

This Scripture often comes to mind: “Receive with meekness the implanted word, which is able to save your souls” (James 1:21).  Walk into every seminary lecture with a thought that goes something like this: “Hey you Self in there, you don’t deserve this.  But God is sharing it with you, because he wants to bless you with it.  Receive it with meekness.  It will save your proud soul.”

[The above is at the request of our friends at Desiring God, in connection with this series.]

Seminary is for deeper humility

is a post from: Ray Ortlund

The two levels of forgiveness

“All should be forgiven, and the thoughtless especially.”

Leo Tolstoy, Where Love Is (New York, 1915), page 20.

The Lord taught us to forgive at two levels.
Down in our hearts, our forgiveness must be unconditional, since God forgives us: “. . . as God in Christ forgave you” (Ephesians 4:32).  This forgiveness is absolute, before God.

Up at the level of our relationships, forgiveness is conditional: “If your brother sins, rebuke him, and if he repents, forgive him” (Luke 17:3).  How can we forgive a sin that hasn’t been confessed?  For the relationship to be restored, the offender must repent.

But what if he or she doesn’t repent?  Or doesn’t even see the offense?  The relationship might remain awkward.  But again, down in our hearts, “. . . and the thoughtless especially.”  This is the more costly forgiveness, because it is unseen, unacknowledged, unthanked.  But we have every reason to accept this, and joyfully.  How much of our own sins and his faithful forgiveness do we see?

But when we are weak, we can always remember — God does see.  “Blessed are the merciful” (Matthew 5:7), he says.  As in everything else, all that ultimately matters is God.
Every moment, deep within, we are coram Deo.  Let it be enough.

The two levels of forgiveness

is a post from: Ray Ortlund